☛ b. Evidence for the Name Yehwehshuo (7 Hebrew Letters)
Why Yehweh's Son's Name is I-E-U-E-ʃ-U-O (with the Father's FULL FOUR-Lettered Name Embedded in it) (Pronounced/Transcribed: Yehwehshuo [yeh-weh-shoo-oh]) — Not Just I-E-U-ʃ-U-O (Yehushuo [yeh-oo-shoo-oh])
Even though the seven-letter Name I-E-U-E-SH-U-O יהוהשׁוע (with the Father's full four-letter Name in it—with one more EA [not he/hey]) said as [eeh-eh-ooh-eh-shooh-oh] or [Yeh-weh-shooh-oh] does not appear in the 11th Century Masoretic/Massoritic Jewish Westminster Lengingrad Codex (WLC) text or other easily accessible apographs (copies of original scriptural texts [autographs]) or inscriptions — there is still a large amount of SCRIPTURAL evidence for this Name.
There are many scripTURE verses that describe, explain and discuss the MEANING and SIGNIFICANCE of the Son's Name—in both Testaments.
As previously discussed in Part 1, Ancient Hebrew names had a meaning, and gave character and life-purpose to the name-holders. Also each name was significant to other people. So, the Son's Name needs to accurately reflect: the scripTURal character and life-purpose of the Son—as well as the scripTURal significance of His Name in our lives.
This meaning and significance is a deeper, back-up, safety-net method IEUE has put in place for us to confirm the Name of the Son. IEUE knew that if any letters of the Son's Name were removed by evil scribes, if we combined the logic of many verses on the meaning and significance of the Son's Name, we would ensure we got the right Name.
For example, the Son of IEUE was a different, and much more esteemed person to all of the "Joshuas"—who has been given the "Name above all Names" (Philippians 2:9). This means His Name has to be unique and carry the maximum approval (full Name) of the Father—just like the new Name IEUE-TSaDaQ-NU He will one day get does.
Also, IEUAL (Joel) 2:32 says that everyone who calls on the (Father's) Name IEUE shall escape, and Acts 4 says that neither is there any other name given under heaven among humans in which we must be saved apart from the Son's Name. The only way these two passages can be reconciled is that the Son's Name contains the full name of the Father. This is exactly what both ABaN (Peter) and SHAUL (Paul) taught in the book of Acts.
These two examples and many more will now be discussed in detail.
Yehweh LENGTHENS a Person's NAME When He Wants to APPROVE and HONOUR Them
There are a number of cases in the scripTUREs where IEUE lengthens people's Names to approve of and honour them.
1) ABaRaM (Abrams)'s name (H87) with four letters became ABaREM (Abraham) (H85) with five letters. He had the letter named EA (not he/hey) added to His name.
2) IOQaB (Jacob)'s name (H3290) with four letters) became ISHaRaAL (Israel) (H3478) with five letters.
Yehweh ADDS MORE LETTERS of His OWN Name to a Person's Name When HE ESPECIALLY Wants to APPROVE and HONOUR Them
IEUE adds more letters of His own Name to a person's Name when He especially wants to approve and honour them. The greater the number of letters of His Name He puts upon a person the greater their mark of approval and esteem is.
A PRIME EXAMPLE is in the case of our familiar "Joshua" son on NUN. His Name before I-E-U-SH-U-O was just E-U-SH-O (H1954) (incorrectly known as Hoshea, Hosea or Oshea).
EUSHO had the tetragrammaton-derived ID (not yod) added to the very beginning of his name by IEUE through MaSHE (Moses) renaming him. IEUSHUO also possibly had a second waw before the final ayin added since there is no letter or vowel-point evidence for this letter in any of the 16 occurences of EUSHO.
BaMaDaBaR (Numbers) 3:16 These [are] the names of the men which MaSHE [Moses] sent to spy out the land. And MaSHE CALLED EUSHO [H1954, Hoshea/Oshea] THE SON OF NUN IEUSHO [H3091, with a qibbuts/kibbuts vowel-point ([ooh] sound) with three diagonal dots below the shin to make the same sound as IEUSHUO]. [AV; with added: words in brackets, capitalisation and Ancient Hebrew transliteration for proper noun in the WLC].
IEUSHUO's earlier name EUSHO is also recorded in BaMaDaBaR (Numbers) 13:8 and DaBaRIM (Deuteronomy) 32:44.
There are at least two other men named EUSHO after EUSHO son of NUN in scripture so it is unlikey that EUSHO is just another mutilated version of the name IEUSHUO. These men are: 1) the ISHaRaALite King EUSHO son of ALE (Elah) in 2 MaLaKIM (2 Kings) 15—18, and 2) the prophet EUSHO son of BaRI (Beeri) who wrote the book of Hosea, according to EUSHO (Hosea) 1:1—2. Up to two more called EUSHOs may have also been referred to in 1 DaBaRI E IMIM (1 Chronicles) 27:20 and NaCHaMIEU (Nehemiah) 10:23.
RABBIS SHORTEN Names for "MISCONDUCT"
It's a Rabbinic scribal custom to shorten someone's name to dishonour a person for their "misconduct".
"The rabbis mention...instances of the names of persons being shortened because of their misconduct" http://www.jewsforjesus.org/answers/jesus/names [Underlining added]
This is custom is based on the opposite of IEUE's own principle of lengthening a person's name to honour them.
The Rabbinic Name YESHU has the LEAST Number of Letters from the Son's Name (Three) — and has been Hijacked as an ACRONYMIC CURSE
The name "Yeshu" for "Jesus" that is used (with disdain) in Rabbinic literature (which transliterates into English as I-SH-U [eeh-shooh] from the Ancient Hebrew) is even shorter than Yeshua (the four [Hebrew] lettered [mutilated] version of the Son's Name]. This is deliberate since:
"In J.Z. Lauterbach's work Jesus in the Talmud (in Rabbinic Essays, Cincinnati, 1951, pp. 473-570)...In a comment on Baraita Sanh. 107b he says (p. 482): The name Yeshu by which Jesus is here mentioned is probably merely a shortened form of the name Yeshua (the abbreviation sign on top is a later addition). But since such an abbreviated form of the name is not used in any other case of a person named Yeshua or Yehoshua, but persistently and consistently used when the name refers to Jesus, it may be assumed that this shortening of the name was probably an intentional mutilation by cutting off part of it. The rabbis mention other instances of the names of persons being shortened because of their misconduct, but here in the case of the name Jeshua there may have been an additional special reason for shortening it into Jeshu." http://www.jewsforjesus.org/answers/jesus/names [Underlining added for emphasis]
Moreover there are at least five reasons why Judaistic IEUDIM (Jews) call IEUE's Son "Yeshu" instead:
"Whatever reservations one might have towards J.A. Eisenmenger's book Entdecktes Judenthum (Königsberg, 1711) from the beginning of the 18th century, it cannot be denied that he gives a good summary of the reasons why Jews do not use Yeshua but have cut off the letter Ayin and call him Yeshu instead. By "good" I naturally do not mean that all Jews always and everywhere thought that they smeared the name of Jesus by using the form Yeshu. By "good" I mean that, in different Jewish sources, there is evidence for what Eisenmenger mentions, (Vol. I, pp. 64-67). He adduces five explanations, which can be summed up in this manner:1. Jews do not recognize that Jesus is Moshia; therefore they do not say Yeshua but Yeshu. 2. Jesus was not able to save himself; therefore the Ayin is left out. 3. Jews are not only permitted to mock false gods; they are commanded to change and defame their names. 4. With a reference to Ex 23:13 Jews are forbidden to mention the names of other gods. 5. With a reference to the Toledoth Yeshu literature, Yeshu is interpreted as Yimmach Shemo Wezikro. The pronunciation Yi instead of the expected Ye(shu) is designed to clarify the connection to "Yimmach"." http://www.jewsforjesus.org/answers/jesus/names [Underlining added]
Also the name Yeshu is has also been turned into an acronymic curse by Anti-Missionary Rabbinists. "Yimmach Shemo Wezikro...May his name and memory be blotted out— [is] a curse known from, for example, the so-called Toledoth Yeshu literature." http://www.jewsforjesus.org/answers/jesus/names:
Each letter of the word Yeshu has been made to represent something else other than its orginal Ancient Hebrew meaning to make a new overall meaning of the word:
Yod stands for Immach/Yemach/Yimmach.
Shin stands for Schemo/Shmo/Shemo.
Waw stands for Vezikro/W'Zikro/Wezikro.
Overall these three words mean, "May his name and memory be blotted out".
The Son Has the NAME ABOVE ALL NAMES (Except Yehweh's OWN Name) So it Must Be UNIQUE, and CARRY the MAXIMUM APPROVAL (FULL NAME) of the FATHER
The Son has the Name above all names so the Name must be unique and carry the maximum approval (full Name) of the Father. This is because He was exalted more than any other being. He was given the most exalted Name that could have been GIVEN by IEUE to a being. (This excluded IEUE's own [four letter] Name alone because this is impossible for Father IEUE to relinquish or give away):
Philippians 2:9 ALUEIM [God], therefore, has highly exalted Him [IEUESHUO] and given Him the NAME WHICH IS ABOVE EVERY NAME. [The Scriptures Version 1998; with added: words in brackets, capitalisation and Ancient Hebrew transliteration for proper noun in the WLC].
The Son CAME IN THE FATHER'S NAME — In Both AUTHORITY, and Literally WITH His NAME
The Son came in the Father’s Name both in authority, and with His Father's Name embedded in His Name:
IEUCHaNaN (John) 5:43 “I HAVE COME IN MY FATHER's NAME and you do not receive Me, if another comes in his own name, him you would receive. [The Scriptures Version 1998; with added: capitalisation]
Yehwehshuo Means "YEHWEH SAVES"
The Name of IEUESHUO is means, "IEUE Saves".
"SHUO" (ʃUO) [shoo-oh] Means SAVES but "SHO" (ʃO) [sho] Only Means "SHEPHERDING" — Further Proof for the Final Letter UU (Waw) in H3091
[Much more to come]
The FATHER is the CHIEF and FOREMOST SAVIOUR — the Son was Only the Father's "ARM" of Salvation (DEPUTY Saviour)
The Father IEUE is our chief and foremost saviour:
ISHOIEU (Isaiah) 43:11 I-I am IEUE, And BESIDES ME THERE IS NO SAVIOUR. [Young's Literal Translation; with added: capitalisation and Ancient Hebrew transliteration for proper noun in the WLC].
EUSHO (Hosea) 13:4 “But I am IEUE your ALEI since the land of MaTSaRIM [Egypt], and an ALUEIM besides Me you shall not know, for THERE IS NO SAVIOUR BESIDES ME. [The Scriptures Version 1998; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
"Joshua, Moses' lieutenant and successor, was originally not named Joshua. Numbers 13:16 records: "Moses called Hoshea the son of Nun, Joshua." Grammatically, "Hoshea" seems to mean "Help! Save!" [Hifil, infinitive absolute, command form of yasha]. In contrast, "Joshua" in Hebrew is "Yehoshua" and means "YHVH, the LORD, helps or saves."The name change focused attention on the SOURCE of help. Through Yehoshua, YHVH WOULD RESCUE HIS PEOPLE. (In the Apocrypha, teachers recognized the symbolism of his name: "Joshua . . . according to his name was made great for the saving of the elect of God"; Sirach 46:1). http://www.hebrew-streams.org/works/hebrew/hashem.html [Underlining and capitalisation added for emphasis]
The Son is our saviour as well, but only in the sense that He was the arm/channel of the salvation authored by the Father—He was the Deputy Saviour:
IEUCHaNaN (John) 3:16 “For ALUEIM [IEUE] so loved the world that HE GAVE His only brought-forth son [The Scriptures Version 1998; with added: capitalisation and Ancient Hebrew transliteration for proper noun in the WLC].
MaTaTIEU (Matthew) 1:21 And she shall bring forth a son, and thou shalt call his Name IEUESHUO: for he shall SAVE HIS [AND IEUE’s] PEOPLE from their sins. [AV; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
ABaN (Peter) QUOTED Joel 2:32, 'Everyone Who Calls on the NAME of YEHWEH Shall Be SAVED' — During His Sermon on the Day of Pentecost — to PROVE that the SON's NAME CONTAINED the FATHER's NAME, and that the Son's NAME MEANS "YEHWEH SAVES"
ABaN (Peter) quoted IEUAL (Joel) 2:32 during his sermon to the ISHaRaALites in IRUSHaLIM (on the Day of SHaBUOUT [Pentecost/Shavuot])—to confirm that the Name they needed to call on just before immersion included the Name of the Father, and that the Son's Name means 'IEUE (the Father) Saves'.
Acts 2:21 ‘And it shall be that everyone who CALLS ON the NAME of IEUE shall be SAVED.’  Footnote:  Joel 2:28-32, Rom. 10:13. [The Scriptures Version 1998; with added: capitalisation and Ancient Hebrew transliteration for proper noun in the WLC].
Then further into his sermon in the same chapter he said:
Acts 2:38 Now ABaN [Peter] is averring toward them, "Repent and be BAPTIZED each of you on/in the NAME of IEUESHUO MaSHICH into/for the PARDON of your *SINS, and you shall be obtaining~ the gratuity of the holy spirit. [Concordant Literal Version; with added: word in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
The Name of the Son needs to be called on by the person who wants to be immersed just prior to submerging (with or without a witness) and say, "I immerse myself in the Name of IEUESHUO E MaSHICH".
SHAUL (Paul) the emissary supported this calling on the Son's Name (not just the Father's) before immersion by saying to the IEUDI (Jewish) men, brothers and fathers in IRUSHaLIM:
Acts 22:16 and now, why tarriest THOU? having risen, BAPTIZE THYSELF, and wash away thy sins, CALLING UPON THE NAME of the Lord. [Young's Literal Translation; with added: capitalisation].
Now the Greek here only says, "calling on the Name of Him"not "Lord" or "Master" or "ιησου"—hence the Scriptures Version 1998 incorrectly uses the Name (יהוה) here. However the name in this verse is the Son's Name IEUESHUO (which contains the Father's Name anyway)—as shown byall of the other immersion scripTUREs in the New(er) Testament.
Moreover, SHAUL said that we are to do everything in word and deed in the Name of the Master IEUESHUO—and this includes immersion:
Colossians 3:17 and all, whatever ye may DO in WORD or in WORK, DO ALL THINGS in the NAME of the Master IEUESHUO-giving thanks to the ALUEIM [IEUE] and Father, through him. [Young's Literal Translation; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
Similarly, SHAUL (Paul) ALSO QUOTED Joel 2:32, 'Everyone Who Calls on the NAME of YEHWEH Shall Be SAVED' — in His Letter to the Romans — to PROVE that the SON's NAME CONTAINED the FATHER's NAME, and that the Son's Name Means "YEHWEH SAVES"
SHAUL also quoted IEUAL (Joel) 2:32 in his letter to the Romans—to confirm that the Name they needed to call on just before immersion included the Name of the Father, and that the Son's Name means 'IEUE (the Father) Saves'.
In Romans chapter 10 SHAUL indicated that confessing IEUESHUO was Master and believing that IEUE raised Him from the dead (see Acts 2:32 also), was FULFILLING the Old(er) Testament commands to call on the Name of IEUE and put our trust in IEUE for salvation. Romans 10:4 sets the goal of the passage from verse four to verse 17, and says that MaSHICH is the goal of the TURE (ika Torah). SHAUL was telling the Romans that the whole point of the pre-MaSHICHanic scripTUREs was to prepare them for belief-obedience in accepting and standing in the Good News (verses 15—16) of IEUESHUO MaSHICH. (He said this in the context of pointing out that some bloodline ISHaRaALites [verses 1, 19 and 21] had a zeal for ALUEIM but not according to the WORD [verses 2 and 17].)
9 ...[I]f you CONFESS with your MOUTH the Master IEUESHUO and BELIEVE in your HEART that ALUEIM [IEUE] has raised Him from the dead, you shall be SAVED.
10 For with the HEART one BELIEVES unto RIGHTEOUSNESS, and one CONFESSES with the MOUTH, and so is SAVED
11 BECAUSE the ScripTURE [Old(er) Testament] says, “Whoever put his TRUST in Him [IEUE] shall NOT be put to SHAME.”
12 BECAUSE there is no distinction between IEUDI and Greek, for the SAME MASTER of ALL [IEUE, He is Master of all and IEUESHUO is 'just' Master; also see next verse for who is being called on/invoked] of all is rich to all those CALLING UPON HIM [IEUE].
13 FOR “EVERYONE WHO CALLS ON THE NAME of IEUE SHALL BE SAVED. [JOEL 2:32]”
[The Scriptures Version 1998; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
In the FUTURE Millennial Reign the Son Will Have a NEW NAME and it Will Be "IEUE-TSaDaQ-NU" (YEHWEH OUR RIGHTEOUSNESS) — Which has the FULL FOUR LETTERS of the Father's Name in it
In the future Millennial Reign the Son's new Name will be IEUE-TSaDaQ-NU which means "IEUE-Righteousness-Ours" or "IEUE Our Righteousness" (H3072). It has the full four letters of the Father's Name in it. This is straight after a verse already mentioned (in Part 1 of 2), where IEUE says that when the MaSHICH reigns on Earth He will be a SPROUT—of RIGHTEOUSNESS:
IRaMIEU (Jeremiah) 23:5—6
5 “See, the days are coming,” declares IEUE, “when I shall raise for DUID [David] a BRANCH [H6780, TSaMaCH]  of RIGHTEOUSNESS, and a Sovereign shall reign and act wisely, and shall do RIGHT-RULING and RIGHTEOUSNESS in the earth. Footnote:  Or SPROUT,
6 “In His [the SPROUT's] days IEUDE [Judah] shall be saved, and ISHaRaAL dwell safely. And THIS IS HIS NAME WHEREBY HE SHALL BE CALLED: 'IEUE OUR RIGHTEOUSNESS' [The Scriptures Version 1998; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
IRaMIEU (Jeremiah), again already mentioned in Part 1 of 2, also says that the SPROUT to come will be RIGHTEOUS:
IRaMIEU (Jeremiah) 33:15 ‘In those days and at that time I cause a BRANCH [H6780, TSaMaCH] of RIGHTEOUSNESS to SPRING FORTH [H6779, ATSaMICH] for DUID [David]. And He shall do RIGHT-RULING and RIGHTEOUSNESS in the earth. [The Scriptures Version 1998; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
During the 1000 Year Reign IEUE's new role will be to restore RIGHTEOUSNESS to Earth—through His Son—in order to clean it up for Himself to dwell on afterwards. It takes seven days (in this case seven prophetic 1000-year days) for cleansing to be complete: only on the eighth day is anything (like baby boys before circumcision and women after their monthly flow) KaSHaR (clean).
Likewise, during this age while IEUE's main job is to SAVE the first-fruits—through His Son—the Son should have the full four letters of the Father's Name in His Name.
Yehweh's PEOPLE (IRUSHaLIM) Will ALSO Take UPON THEMSELVES the NAME IEUE-TSaDaQ-NU in the MILLENNIAL REIGN — JUST AS they Have Taken the Name IEUE-ʃUO UPON THEMSELVES IN THIS AGE
After IEUE (in ISHOIEU [Isaiah]) says the nations will one day see the righteousness of IRUSHaLIM—He says that she will be called by a new name "IEUE-TSaDaQ-NU":
ISHOIEU (Isaiah) 62:1—2
1 For TSIUN's [Zion's] sake I am not silent, and for IRUSHaLIM's sake I do not rest, until HER RIGHTEOUSNESS goes forth as brightness, and her deliverance as a lamp that burns.
2 And the NATIONS shall see your RIGHTEOUSNESS, and all sovereigns your esteem. And YOU SHALL BE CALLED BY A NEW NAME, which the mouth of IEUE designates. [The Scriptures Version 1998; with added: capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
Strong's Concordance says that "IEUE TSaDaQ-NU" is a phrase that describes the righteousness of "Messiah", and of "Jerusalem":
From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; Jehovah-Tsidkenu, a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness."
An epithet in English is the same as an Ancient Hebrew (purposeful) name. An epithet is: "any word or phrase applied to a person or thing to describe an actual or attributed quality: “Richard the Lion-Hearted” is an epithet of Richard I." [Underlining added]
IRUSHaLIM (Jerusalem) is the spiritually-female "QEL"—incorrectly known as the Assembly/Church.
The MaSHICH Himself said to the Assemblies in Revelation that those who overcame would have written upon them: 1) the Name of His ALUEIM (God), 2) the name of the New IRUSHaLIM descending from heaven, and, 3) His new Name:
Revelation 3:12 "`"The one who is CONQUERING, him will I be making a pillar in the temple of My *God, and he may be coming out out nevermore, and I WILL BE WRITING ON HIM THE NAME OF MY *GOD, and the NAME OF THE CITY OF MY GOD, THE NEW JERUSALEM, *which is descending out of *heaven from My *God, AND MY *NEW *NAME. [Concordant Literal Version; with added: capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
So the new name of IRUSHaLIM is most likely the same as the new Name of the Son—the singular Name "IEUE-TSaDaQ-NU" contains all of these three names:
1) It contains the Father's Name IEUE: at the start.
2) It matches IRUSHaLIM's new Name in ISHOIEU 62:2 that reflects the righteousness the nations will observe about her, and
3) It is the Son's new Name as specifically stated in IRaMIEU 23:6.
Note: the new Name written on the overcomers themselves is probably different to the new name each overcomer will receive on a white stone—because Revelation seems to indicate that that name is known only to the recipient:
Revelation 2:17 He who is having an ear-let him hear what the Spirit saith to the ASSEMBLIES: To him who is OVERCOMING, I will give to him to eat from the hidden manna, and will give to him a WHITE STONE, and UPON THE STONE A NEW NAME WRITTEN, that NO ONE KNEW EXCEPT HIM WHO IS RECEIVING IT. [Young's Literal Translation; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
Yehweh Said His COMPLETE NAME — FROM ITS BEGINNING TO END — Shall Be PUT UPON the CHILDREN OF ISHaRaAL (Israel)
BaMaDaBaR (Numbers) 6:27 And they shall put My [COMPLETE (AT [AL (aleph) - TA (tav); AHLB 1022])—from beginning to end] NAME upon the children of ISHaRaAL [Israel]... [AV; with added: words in brackets, capitalisation and Ancient Hebrew transliteration for proper noun in the WLC].
In this verse we see that it was IEUE's desire for His WHOLE ENTIRE Name—from beginning to end—all four letters—to be put upon the children of ISHaRaAL.
This verse is the final verse of the "AERaNic Blessing" (Aaronic Blessing) of Numbers 6:22—27. This is where IEUE commands AERaN (Aaron) and his sons through MaSHE (Moses), to say a blessing using the Father's full Name three times, upon the children (both male and female) of ISHaRaAL, in the wilderness:
BaMaDaBaR (Numbers) 6:22—27
22 And IEUE spake unto MaSHE [Moses], saying,
23 Speak unto AERaN [Aaron] and unto his sons, saying, On this wise ye shall bless the children of ISHaRaAL [Israel], saying unto them,
24 IEUE bless thee, and keep thee:
25 IEUE make his face shine upon thee, and be gracious unto thee:
26 IEUE lift up his countenance upon thee, and give thee peace.
27 And they shall put MY NAME upon the children of ISHaRaAL [Israel]; and I will bless them.
[AV; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC].
Firstly, IEUE's Name is mentioned three times in this blessing to emphasise its importance—and also the importance of it's full four-letter length.
Secondly (and most noteably), IEUE's full Name is emphatically emphasised in verse 27. In this verse the Ancient Hebrew word "AT"—which almost all bible versions leave out—is present in the WLC Hebrew text before the phrase "SHaMI" ("name of me"). This word AT in the abstract personal sense and in this context means: "COMPLETE", "WHOLE", "FROM BEGINNING TO END", or "FROM START TO FINISH". It is spelled with the FIRST/BEGINNING Ancient Hebrew picture letter of the Ancient Hebrew alphabet of an ox-head named AL (equivalent to the modern "aleph") and the LAST/END Ancient Hebrew picture letter of the Ancient Hebrew alphabet of two crossed sticks named TA (equivalent to the modern "tav").
The word "AT" (AL-TA, equivalent to the modern "aleph-tav") is referenced in this verse (27) with Strong's H853 and in the Ancient Hebrew Lexicon of the Bible (AHLB) as AHLB#: 1022. The AHLB says that the combination of the ox-head and two crossed sticks pictographs represents:
"'[A]n ox moving toward a mark'. When plowing a field with oxen, the plowman drives the oxen toward a distant mark in order to keep the furrow straight. A traveler arrives at his destination by following a mark. The traveling toward a mark, destination or person. The arrival of one to the mark. A "you" is an individual who has arrived to a "me". The coming toward a mark. A standard, or flag, with the family mark hangs as a sign. An agreement or covenant by two where a sign or mark of the agreement is made as a reminder to both parties. (eng: at - a moving at something)".
There are three meanings to each Ancient Hebrew: letter, word or phrase.
The word "AT" in the (first) primal concrete sense means "mark", in the functional action sense "plough"—and in the personal abstract sense "from the BEGINNING TO the END (of the plough line)", or "COMPLETE". It is where the Greek "Alpha Omega" comes from:
"Bullinger says that the phrase [the Alpha and Omega] “is a Hebraism, in common use among the ancient Jewish Commentators to designate the WHOLE of anything from the BEGINNING to the END; e.g., ‘Adam transgressed the whole law from Aleph to Tau’ (Jalk. Reub., fol. 17.4)”  The best scholarly minds have concluded that the phrase has something to do with STARTING and FINISHING something, or the ENTIRETY of something." [Underlining and capitalisation added] http://www.biblicalunitarian.com/modules.php?name=News&file=article&sid=70
The word "AT" or phrase "Alpha Omega" is not just a title that both the Father IEUE and the Son hold, nor does it make them co-equal or the MaSHICH (Messiah) into "God". The word "AT" simply means "the beginning and end of something". IEUE and His Son are each “AL-TA" in their own respective ways:
"God is truly the beginning and the end of all things, while Christ is the beginning and the end because he is the firstborn from the dead, the Author and Finisher of faith, the Man by whom God will judge the world, and the creator of the new ages to come (see Heb. 1:10)." [Underlining added] http://www.biblicalunitarian.com/modules.php?name=News&file=article&sid=70
The AERaNic priests were types and shadows of the eternal Most High Priest IEUESHUO. In the Older Testament IEUE's full four letter Name was placed upon the children of ISHaRaAL by it being read in front of them three times in the form of a blessing.
Some teach that verse 27 only supports the theophoric names of the ISHaRaALites in the bible. However this cannot be correct if these theophoric names originally only had the first three letters of the Father's Name in them. Also the verse specifically says that IEUE's full Name will be on ALL of the children of ISHaRaAL—not just around 70 ISHaRaALites.
Today IEUE's Name can similarly be placed on ALL of the children of ISHaRaAL by their calling on the Name of the Son IEUESHUO (IEUE Saves) just prior to immersion. When we take on IEUESHUO's Name IEUE accepts us "in the beloved"—that is, in the Name of His beloved Son.
The Whole FAMILY in Heaven and Earth is NAMED AFTER FATHER Yehweh
Ephesians chapter three says that the whole family in the heavens and on earth is named after the Father.
14 For this cause I bow my knees unto the FATHER of our Lord Jesus Christ,
15 OF WHOM the WHOLE FAMILY of heaven and earth IS NAMED [AV; with added: capitalisation]
This family includes anyone who has been immersed into the Name of IEUESHUO. When we are immersed into the Name of IEUESHUO E MaSHICH we take the Father's Name on to us via the Son's Name. IEUE then accepts us in the beloved: 1 Timothy 2:5 For [there is] one ALUEIM, and one mediator between ALUEIM and men, the man MaSHICH IEUESHUO. When we take on the Father's Name we may access eternal life in His family if we stay trustworthy.
The 144000 Have the SON'S NAME AND THE FATHER'S NAME WRITTEN on their FOREHEAD SEALS
The 144000 have the Son's Name and the Father's Name written on their forehead seals. This means means in their minds and thoughts they know these Names—specifically in their Pre-Frontal Cortexes [PFC] in their frontal lobes); via the the portion of IEUE's own spirit (the "Set-Apart/Holy Spirit") they are given once they accept the Good News (aka New Covenant) of IEUESHUO E MaSHICH:
Revelation 14:1 And I perceived, and lo! the LAMBKIN standing on mount TSIUN [Zion], and with It a hundred forty-four thousand, having ITS NAME AND ITS FATHER's NAME written on their foreheads. [Concordant Literal Version; with added: words in brackets, capitalisation and Ancient Hebrew transliterations for proper nouns in the WLC]
Revelation 14:1 is in the same vein as Revelation 3:12 where it says that the overcomers will have the names of: two beings (the Father and the Son) and a group (the New IRUSHaLIM), written on them.
However this verse (14:1) is referring to the Son's current—not new Name. This is because this verse does not call the Lamb's Name "new"—nor does it mention the name of the New IRUSHaLIM. In addition, more significantly, the sealing of these 12 tribes of 12 000 on their foreheads occurs before the four MaLaAKIM (angels) in charge of the winds—and hence post-tribulation rapture (MaTaTIEU (Matthew) 24:31 and Mark 13:27)—are let loose to harm the Earth, sea and trees (Revelation 7:1—8).
[More to come]
The exact order of the main steps in the evolution of IEUESHUO's Name into how we say JESUS today (JEEZUS) are - IEUESHUO, IEUSHUO, ISHUO, YESHUA, YESHU, IESU, IESOUS, IESUS, JESUS then to JEEZUS. Jews, Greeks, Romans and recent Europeans are ALL responsible for this mutilation of the Name IEUESHUO, NOT JUST the Greeks and Romans. The name JEEZUS did not ORIGINATE from the Greek phrase "hail zeus". The Greeks called Zeus "DIOS" (said as "dee-os"), not Zeus. 83% of the word JEEZUS is derived from Ancient Hebrew. Only the S in JEEZUS comes from the Greek tradition of adding S's to all male names probably in homage to DIOS and other Greek gods. Also the Son's Name has ended up developing a "ZOOS" or "ZUS"-sound at the end of it, only due to the very recent (about 200 year) influence of a young ENGLISH name (ZEUS), for the Greek deity DIOS. Massoritic JEWISH scribes have also played a large role in the formation of the word JEEZUS since they were largely responsible for the Greek IESU though via their name YESHU. The scripTUREs confirm this since they say that the false pen of the IEUDic (Jewish) scribes have worked ruin in order to make us forget the Name IEUE...Continue
"I dare not claim that the long form [of Jesus' name] cannot have been in use as a personal name in New Testament times. In the case of names, never say never."http://www.jewsforjesus.org/answers/jesus/names
How to Pronounce IEUEʃUO — [yehwehshuo / yeh-weh-shoo-oh]
I said as [ee] from the letter ID (not yod)
E said as [eh] from the letter EA (not he)
U said as [oo] from the letter UU (not waw)
E said as [eh] from the letter EA (not he)
SH said as [sh] from the letter SHaN (not shin)
U said as [oo] from the letter UU (not waw)
O said as [oh] from the letter ON (not ayin)
There are MANY VOWELS in the Son's Name — Just Like the Father's
Again, there are many vowels in the Son's Name. This was deliberately established by IEUE to reduce the to possible number of combinations that people could contort out of His Name.
How to Pronounce E MaʃIH [eh mah-sheech] (the Messiah)
For "E MaSHICH" ("the messiah [H4899]") we can apply the same rule of equivalence and rule of the "default "a"" (not a Masoretic vowel-pointing) between two (true) consonants (MA and SHaN) in order to correctly pronounce His Name:
E is said as [eh] from the letter EA in Ancient Hebrew (now he in Modern Jewish Hebrew)
M said as [m] from the letter MA (not mem)
a which was the default between any two (true) consonants
SH said as [sh] from the letter SHaN (not shin)
I said as [ee] from the letter EA (not he)
CH said as [ch] / [hh] / [kh] from the letter CHaTS (not chet)
Together we get [eh mah-sheech].
And all together for the Son's name we get [Yeh-weh-shooh-oh eh Mah-sheech].
Conclusion — The Son's Name Could Also Be IEUEʃUO E MaʃIH [yeh-weh-shoo-oh eh mah-sheech]
The name IEUESHUO with seven letters is the most likely Name of the Son. There is solid scripTURal evidence that the Father's full four-letter Name is in the Son's Name.
☛ b. Evidence for the Name Yehwehshuo (7 Hebrew Letters)